A forgotten collection: the Libyan ethnobotanical exhibits (1912-14) by A. Trotter at the Museum O. Comes at the University Federico II in Naples, Italy

The Orazio Comes Botanical Museum at the Facoltà di Agraria dell'Università Federico II di Napoli encompasses the Historical Library, the Herbarium Porticense (PORUN), the Mycological Herbarium (POR) and wood collections (Xilotomoteque and Xiloteque). These wide-ranging collections were created in the course of the 19th and 20th Centuries and were kept in different sections of the Faculty of Agraria. Only recently was the Polo Museale delle Scienze Agrarie instituted, with the aim of unifying all the collections under a common structure. While the definitive building is under re-construction, the collections of the O. Comes Museum have been temporarily transferred to a provisional site. This on-going reorganization provided an opportunity for a careful examination of the items from each collection, including the archives, which document the work of various botanists from the early 1600s to 1940 [1‐3]. One of the most interesting results of this work was the rediscovering of the Botanical Collection from the Libyan territories of the botanist Alessandro Trotter (Figure 1). A. Trotter was born on 1874 in Udine, Italy. In 1899, he graduated with a degree in Botany from the University of Padua, under Professor A. Saccardo, who accepted him as his assistant immediately after his graduation. A. Trotter remained at the University of Padua until 1902, when he was entrusted to teach Plant Pathology at the School of Enology of Avellino, and, subsequently, at the Agronomy Faculty of Portici, Naples, where he worked until 1949 as full professor of Botany. Trotter's scientific career reflected his broad interest in Botany. Since his beginning at the University of Padua, he demonstrated a strong attitude towards the floristic, with a specific interest in mycology, but he was also committed to the study of horticultural species, particularly those from South Italia. On behalf of the Italian Government, from 1912 to 1924, Trotter participated in different expeditions in Libya [4] (Figure 2), mainly in Tripolitania [5‐7]. The results of Trotter's work in this region and, to a lesser extent, in other Libyan territories was a collection of plant specimens and a repertorium of the drugs he bought in the markets of Tripolitania, together with an archive of information, field notes, and photographs. Some of his findings were published in two reports [8, 9], which are unavailable to the current scientific community. Over time, Trotter's materials were scattered throughout different rooms of the Botany Department and merged with other accessions belonging to different collections. The organization of the new museum offered the possibility of grouping Trotter's exhibits in one collection, which represents a unique source of ethnobotanical information, dating back to a century ago, on a scarcely known geographical area of North Africa. It has been stressed that there are only a few places in the world for which diachronic data for ethnopharmacological purposes are available [10]. Recent efforts on this subject have been recently presented for Estonia [11] and Poland [12, 13], but old ethnobotanical data are very scarce for the African continent [14, 15].

The aim of this paper is to report the data on plants used in folk medicine of Tripolitania and neighboring regions collected by Trotter during his expeditions in Libya and to present a preliminary description of the exhibits now available in the Libyan ethnobotanical collection of the Orazio Comes Museum.

Italian colonization of Tripolitania began in 1911 without a preliminary assessment of the land: for this reason, geographical expeditions in Libyan territories were undertaken between 1912 and 1916, with the participation of various specialists. The first expedition [5] had the task of carrying out mineralogical and agronomic studies on Tripolitania, and Trotter was the agronomist of the expedition. During his residence in Libya, he studied the flora (algae, fungi, and higher plants, including cultivated species) of Tripolitania. He was also greatly involved in the collection of information on plant uses from the local people. This interest was driven by practical needs, as plants used by Libyans could have potential economic benefits to emigrant settlers. In this paper, we have concentrated our attention on the medicinal uses of Libyan plants collected by Trotter. In Table 1[21‐45], these ethnopharmacological data are compared with the recent available information from Libya and other neighboring countries.

Trotter collected his ethnobotanical data mainly during the first expedition (1912). The provenance of the information is not always indicated, but we are far from the present standards of ethnobotanical investigations. Frequently, a single or very few informants are the source of the data, and, in some cases, Trotter reported only that the plant was used as a medicine, without describing the therapeutic applications. Notwithstanding these limitations, a not-irrelevant body of knowledge was assembled.

Data are related to about 70 species of flowering plants and to 4 lichens. The plants are mainly from Mediterranean or Sub-Saharan habitats, with a slight prevalence for the former. The plants belong to 37 different families; Lamiaceae was the most cited family with 10 accessions, followed by Asteraceae with 9. The prevalence of these families has been reported in the conclusive report of the Rubia project on medicinal plants in Mediterranean area [46]. The authors suggest that this could be because the plants belonging to these families are easily recognizable by the morphology of the flowers and due to their aromas and flavors.

Generally, the aerial parts of the plants are the most frequently used (28 species), followed by leaves (15 species), flowers and seeds (9 species), fruits (7 species) and hypogean organs (roots, rhizomes, tubers: 5 species).

Plants were generally processed in very simple ways: an infusion or decoction of the plants were prepared and orally administered or used for topical applications. A wide range of affections was treated, ranging from mental disorders to skin affections. All the organs of human body were considered, but the pathologies of the gastro-intestinal tract, respiratory system and those related to traumatic accidents (contusions, swellings, burnings, wounds) were the most frequently mentioned.

Trotter described a decoction, named sciba, made with three different lichens belonging to the genera Evernia and Ramalina. The species mentioned are found worldwide and largely used for dyeing [47], but the species are also used in perfumery [48] and in traditional medicine of numerous countries, due to the presence of active compounds, as usnic acid and atranorin [49]. Trotter did not indicate the therapeutic applications for this decoction. With a similar name, al-sheba, the lichen Parmotrema tinctorium is sold as food spice in India [50]. As far we know, there are no other reports dealing with this preparation in the Maghreb countries.

Overall, 75 plants (including the four lichens previously mentioned) were also collected as drugs by Trotter; 30 of these had medicinal properties. Two mineral samples (antimony and clay) were also held in the drug collection (Figure 7 and 8); they were used in topical wound treatment by numerous ancient and primitive societies [51]. The drugs were mainly sold in the Tripoli market, but also in local markets spread along Tripolitania. Libya is located in the middle of Mediterranean and was an important crossroad for trade in ancient times. The Libyan towns established commercial relationships with countries of all three continents, Africa, Asia and Europe. The town of Cyrene was a prime center for the export of the medicinal herb called silphium, one of the essential commodities of the Mediterranean region in classical era [52]. A late echo of the ancient flourishing trades was still present in the drugs found by Trotter at the beginning of the 20th century. He collected drugs that are, to a large extent, of Mediterranean origin, and are currently traded in Mediterranean region. Drugs from herbs such as Ajuga iva or Artemisia arborescens or those belonging to the genera of Lamiaceae, listed in Table 1, are commonly found in the markets along the Mediterranean, from Moroccan bazaars [44] to the herbal shops of Turkey [40] and Greece [53]. In contrast, some drugs were of Asiatic provenance, such as Alpinia officinarum [54] and Piper retrofractum [55], whereas others, such as Tanacethum parthenium, came mainly from Europe [56], suggesting that the ancient trade routes from Asia and Europe to North Africa were still being used a century ago. Few drugs were produced from indigenous plants; perhaps the most interesting case is that of Ferula marmarica, a plant native to some Libyan regions [34], which was used in classical times to produce the ammoniac gum [35], to which Dioscorides attributed relevant therapeutic roles ranging from anti-inflammatory to digestive and painkiller [57].

The Trotter Collection can represent a useful tool for current ethnopharmacological research in Libya and neighboring countries. It is known that about 80% of the African population presently rely on traditional forms of health care, but it is not easy to document continuity and changes in therapeutic approaches. The information collected by Trotter contributes to filling this gap, enabling us to trace the use of plant utilization in Libyan folk medicine over the last century. A comparison with the recent ethnopharmacological research in Maghreb reveals a high correspondence; almost all of the plants cited by Trotter are still used in the folk medicine of at least one of the North African countries, and therapeutic uses of each plant appear consistent over that time.

The results of this study, although based on information that needs to be confirmed by current methodologies, seem to suggest that it is possible to find a core of a shared popular medicine along the African Coast of the Mediterranean Sea, probably due to climatic, cultural and linguistic continuity.