The use of intrapartum defibulation in women with female genital mutilation

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Abstract

Objective To assess the use of intrapartum defibulation for women who have had female genital mutilation.

Design A retrospective case analysis.

Setting King Abdulaziz University Hospital, a teaching hospital in Jeddah, Saudi Arabia.

Sample Two hundred and thirty-three Sudanese and 92 Somali women who were delivered at the hospital between January 1996 and December 1999.

Methods The outcome of labour of women with female genital mutilation who needed intrapartum defibulation were compared with the outcome of labour of women without female genital mutilation who did not need intrapartum defibulation.

Results One hundred and fifty-eight (48.6%) women had infibulation and needed intrapartum defibulation to deliver vaginally, 116 women (35.7%) did not have infibulation and gave birth vaginally without defibulation, and 51 (15.7%) women were delivered by caesarean section. There were no statistically significant differences, between women who underwent intrapartum defibulation and those who did not, in the duration of labour, rates of episiotomy and vaginal laceration, APGAR scores, blood loss and maternal stay in hospital. The surgical technique of intrapartum defibulation was easy and no intraoperative complications occurred.

Conclusions Intrapartum defibulation is simple and safe, but sensitivity to the cultural issues involved is essential. In the longer term, continuing efforts should be directed towards abandoning female genital mutilation altogether.

Introduction

Female circumcision, or female genital mutilation is a deeply rooted and centuries old traditional practice1. Although its exact prevalence is not known, estimates suggest that between 100 and 132 million women have been subjected to female genital mutilation. It is practiced mainly in 26 African countries, where prevalence rates range from 5% to 99%2. In Sudan and Somalia, for example, more than 90% of the women have had female genital mutilation3, but patterns of immigration now mean that women with female genital mutilation are likely to be encountered throughout the world.

Female genital mutilation is defined by the World Health Organization (WHO) as procedures which involve partial or total removal of the external female genitalia or other injury to the female genital organs whether for cultural or any other non-therapeutic reasons3. There are various classifications for the different types of female genital mutilation but the procedures most frequently performed are removal of the prepuce, excision of the clitoris, excision of the clitoris and labia minora, and occasionally excision of much of labia majora with suturing of the two sides together to occlude the vagina4. This latter procedure is known as infibulation and is sometimes referred to as pharaonic circumcision.

The practice of female genital mutilation is not confined to Muslims. Its origins are traditional and cultural rather than religious5., 6.. Unfortunately, the practice of female genital mutilation still remains widespread, with its attendant health risks.

Many of the short and long term complications of female genital mutilation have been well documented, including infection, tetanus, haemorrhage (sometimes leading to death), depression, sexual dysfunction, and obstetric complications4. Clearly childbirth for infibulated women presents special requirements for health care professionals. It is essential to recognise that female genital mutilation, as part of the women's culture and traditions, must be dealt with sensitively7., 8.. At the same time, procedures are needed to ensure a safe delivery and to avoid complications, particularly in infibulated women in whom there is increased risk of prolonged or obstructed labour, fetal death, perineal tears, postpartum haemorrhage, and maternal death. The use of defibulation has proved effective in reducing these risks, but still tends to be little used in the developed world9. Arguably, this has increased the likelihood of complications and the number of unnecessary caesarean sections. The aim of this study was to assess the use of intrapartum defibulation for women who have had female genital mutilation.

Section snippets

Methods

The study was undertaken at the King Abdulaziz University Hospital, a teaching hospital that provides complete obstetric care for women of all socio-economic backgrounds, from both Saudi Arabia and neighbouring countries. Obstetric care is free, and the women are encouraged to use the booking system, but some pregnant women still arrive in labour without receiving any antenatal care. The hospital policy is to provide intrapartum management and delivery conducted by residents and senior

Results

During the study period 233 Sudanese and 92 Somali women were delivered in our hospital. One hundred and fifty-eight women (48.6%) had infibulation and needed intrapartum defibulation to deliver vaginally, 116 women (35.7%) did not have female genital mutilation and gave birth vaginally without defibulation, and 51 women (15.7%) were delivered by caesarean section. The maternal characteristics of the women who were delivered vaginally with or without intrapartum defibulation are shown in Table 1

Discussion

Childbirth for infibulated women presents a special situation. Failure of the health care professionals to acknowledge that female genital mutilation exists and is part of these women's culture and tradition may lead to hostility and incomprehension in some situations7., 8.. In addition to sensitivity and non-judgmental care, special steps are needed to take account of the specific effects of female genital mutilation. For many women, defibulation is necessary to avoid unnecessary

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