Research paperA mosque-based methadone maintenance treatment strategy: Implementation and pilot results
Introduction
Malaysia is a religiously and culturally diverse country with a population of 28 million, a vibrant economy, and a serious illicit drug use problem. Heroin was introduced to the country in the 1960s and became the drug of choice among the majority Muslim Malays. This paper describes a “world first” Islamic inspired methadone maintenance treatment (MMT) project delivered in a mosque in Malaysia and presents the outcome for the first group of participants.
The project was recognized as Best Practice in Asia for harm reduction and fighting HIV/AIDS by the World Health Organization (WHO, 2011). It has received local and international media attention (Aljazeera, 2011, Bernama, 2013, CCTV, 2013, NYTimes, 2012) and has attracted the interest of addiction specialists and health officials from different faiths and countries.
There are compelling reasons for considering mosques as a suitable setting for offering addiction rehabilitation services. The idea of using mosques, and potentially other religion's places of worship, for addiction recovery is a logical extension of the mounting evidence pointing to the positive role of religion, spirituality, and psycho-religious approaches to the treatment of physical and mental health problems (Borras et al., 2010, Galanter et al., 2013Galanter, 2006, Hill and Pargament, 2008, Miller and Thoresen, 2003, Seeman et al., 2003). Historically, religious rites and places of worship with rich traditions and symbols have offered a medium for reflection, devotion, redemption, and physical as well as emotional healing. In all faiths, religious pilgrimage is as old as the religion itself. Mosques have always served as a base for religious as well as community activities, social services and in recent times family counseling (Ali, Milstein, & Marzuk, 2005). The network of mosques in Muslim communities offer economical and readily accessible venues for drug rehabilitation that can attract and engage drug users in early treatment, reintegrate them into the community and help to sever ties with the drug culture. Also mosque-based services present a unique opportunity to project a constructive image of recovery from addiction reducing stigma and marginalization of drug users (Luoma, Kohlenberg, Hayes, Bunting, & Rye, 2008).
Section snippets
The Spiritually Enhanced Drug Addiction Rehabilitation (SEDAR) project
Increasing awareness of the benefits of medication assisted treatment (MAT) and the corresponding rise in the number of heroin users seeking treatment prompted the University Malaya Medical Center to propose a pilot program combining MMT with religious and psychosocial counseling to be offered within the grounds of a local mosque. It was believed, if successful, the pilot project would open the possibility for offering community-oriented addiction recovery and drug education and prevention
The SEDAR Clinic (the Clinic)
The Clinic is located within the mosque complex and staffed by an addiction medicine practitioner and counselors. Prior to enrollment applicants receive medical and psychiatric evaluation, are assessed for suitability for assisted medication therapy, and receive blood screening tests (liver function; HIV and hepatitis B/C). Participants with acute medical problems or psychiatric disorders are referred to specialist services at the UMMC and excluded from participation simply because the Clinic
Participants
Initially participation was offered to the Muslim heroin users from the methadone waiting list at the UMMC Addiction Clinic. Thereafter walk-ins were welcomed. Participants did not receive any incentives for joining the program. Participation was voluntary subject to meeting the inclusion criteria and written informed consent. The inclusion criteria include:
Age 18 years and above,
Regular opiate use for at least one year,
Meet the DSM IV criteria for heroin dependence,
Normal liver function test;
Outcome measures
In addition to urine tests taken weekly during induction and monthly at random during the maintenance phase, the following measures were collected at baseline and 6 and 12 months:
Results
Eighty percent of participants were actively engaged in the program at 12 months after enrollment. The retention rate is higher than the government clinics offering MMT services and the UMMC Addiction Clinic and substantially higher than the 12 month average rate of 56.6% in low and middle income countries (Feelemyer et al., 2013). Initial urine tests showed that more than half of the participants were using various combinations of opiods, benzodiazepines, amphetamine type stimulants, and
Discussion and conclusions
The primary purpose of this paper was to present the implementation of a “world first” MMT clinic in a mosque setting in a highly religious majority Muslim society. The SEDAR project has been the subject of media interest as well as inquiries and visits from different countries and faiths. The most distinct aspect of such visits and the ensuing discussions has been the interest of Muslim and non-Muslim groups in combining religion and MAT for drug users, the opportunities and challenges in
Future directions
The SEDAR project focused on the viability of delivering MMT in a mosque complex and assessing its global outcome. Several aspects of the project deserve further investigation. We believe that similar community-based treatment programs in other places of worship and religious practices deserve attention. This project may prompt experimentation in other religious settings. Research on the comparative influence of religiosity and causal attributions in relation to addiction that may contribute to
Conflict of interest statement
This research was funded by the University Malaya and Malaysia Ministry of Health. No constraints on publishing are imposed by the funders. Authors have no financial conflict of interest arising from involvement with organizations that seek to provide help with or promote recovery from addiction.
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