Introduction
To probe the complex ethical terrain of medical decision-making, this study explored the dilemmas individuals face when evaluating life-sustaining treatments for patients in persistent vegetative states. While diagnostic accuracy and the intention to act in the patient's best interests are central, judgments are often shaped more by perceived mind and personhood than by objective facts. In such cases, cognitive and emotional biases may influence how decision-makers interpret what constitutes the patient’s best interest, thus raising profound moral and epistemic challenges. Specifically, it examined how the perceived severity of a medical condition, mind perception, and ethical judgment strategies shape decisions regarding life-sustaining treatment. Neurological diseases are a leading reason to request euthanasia or assisted suicide, second only to cancer [
1]. High-profile cases like the Terri Schiavo case, which involved a series of U.S. court and legislative actions from 1998 to 2005 concerning the care of a woman in an irreversible persistent vegetative state, underscore the intense scrutiny and ethical debates inherent to such decisions [
2]. These cases often raise questions about weighing life-sustaining efforts against uncertainties as to the patient's condition [
3].
Studies indicate that 30% to 40% of all patients diagnosed as being in a persistent vegetative state may retain some level of awareness. In some cases, techniques such as neuroimaging indicate that these patients possess command-following abilities. This finding has led to the use of the term "cognitive motor dissociation" for about 15% of these individuals. A better understanding of this condition is essential, especially since patient responsiveness varies significantly [
4,
5].
Several dilemmas complicate decisions on life-sustaining treatment for patients in a persistent vegetative state, starting with the challenges of accurate diagnosis. The inability to move or communicate is often associated with chronic brain injuries, but this does not necessarily indicate a total lack of awareness. Behavioral assessments are subjective, such that often reflexive responses such as smiling or crying may be interpreted as volitional communication in specific contexts. This subjectivity likely contributes to misdiagnosis rates, which can be as high as 43% among patients diagnosed as being a vegetative state [
6‐
8].
This diagnostic uncertainty helps explain why both professional and lay decision-makers often rely on behavioral cues when evaluating a patient’s condition. Observable signs such as reflexes or facial expressions can shape subjective impressions of how impaired or responsive a patient appears to be. These impressions give rise to perceived severity; i.e., a judgment that is not necessarily grounded in clinical prognosis, but rather on how conscious or mentally present the patient appears to be. As a result, perceived severity can become a central factor in ethical decisions, particularly in situations where objective data are limited or ambiguous [
6‐
8].
Recent research indicates that decision-making concerning life-sustaining treatment (LST) after a brain injury is not solely dependent on clinical assessments but is also significantly affected by social determinants. A study analyzing 20,660 neuroscience intensive care unit admissions in Massachusetts (2016–2022) for example, found that social factors such as geographic location, personal characteristics and community traits often surpassed illness severity in influencing LST decisions. Key predictors such as age and race underscore the crucial role of social context in healthcare choices [
9]. A study on care decisions for intubated elderly patients with severe disabilities revealed that lower levels of education and financial problems increased preferences for invasive treatments such as tracheostomy and feeding tubes. Specific demographic and socioeconomic groups were found to show tendencies towards life-sustaining treatment, but often with notable decision-making uncertainty [
10].
Mind Perception and Ethical Considerations in Medical Decision-Making
A substantial body of research suggests that the concept of personhood hinges significantly on whether a being is perceived to possess a mind [
11]. Individuals’ judgments about moral status and rights often rely on perceived mental capacities, suggesting that mind perception may play a crucial role in ethical considerations related to decisions at the end of life [
11,
12]. Mind perception is often inferred from how individuals evaluate an individual's consciousness and intentional actions. Conscious experience entails the capacity to sense and feel, incorporating awareness of emotional and physical states such as fear, anger, desire, hunger, or pain. Agency refers to abilities associated with planning and action, including foresight, self-control, memory, social understanding, and communication. Scores on both experience and agency tend to differ, with people attributing high scores on both to themselves, low scores to the deceased, and high experience but low agency to infants [
13].
Mind perception influences medical judgments, particularly in clinical contexts where judgment of a patient's mental state informs treatment choices [
14]. Failing to identify a mind in another person can reduce them to a non-person status. For example, 279 laypeople were asked to estimate the levels of agency and experience in hypothetical patients varying in degrees of consciousness and to indicate their preferences regarding the maintenance or termination of life support. These participants were more likely to opt for the discontinuation of life support for patients in a persistent vegetative state, followed by those with amyotrophic lateral sclerosis and those in a minimally conscious state. The decision to maintain life support was reliably predicted by participants' perceptions of the patient’s agency, whereas ratings of experience did not significantly influence these choices [
15].
Strategies for Ethical Judgment
In decision-making for patients in a persistent vegetative state, three judgment strategies are typically employed: substituted judgment, best-interest standards based on community norms, and judgments rooted in respect for dignity and individuality [
16]. Each strategy reflects different ethical priorities and varying interpretations of patient autonomy and dignity.
Substituted judgment corresponds to situations where surrogates make treatment decisions based on an incapacitated patient’s known desiderata [
17]. This strategy dominates, despite criticism of its unreliability since patient preferences often change, and the fact that surrogate predictions are only 68% accurate. Its lasting prevalence can be ascribed to strong societal and legal support for autonomy. Although this strategy can lessen family conflicts by seemingly aligning decisions with presumed patient preferences, surrogates frequently misinterpret patients’ wishes, which raises questions as to its effectiveness in resolving ethical dilemmas [
18‐
20].
The best-interest standards derived from community norms [
21] approach is aligned with public discourse on end-of-life care that aim to limit surrogates' discretion and prevent inappropriate treatment requests while establishing uniform care pathways. This strategy acknowledges the difficulties involved in predicting individual patient wishes and points to the importance of societal consensus on ethical treatment standards. However, achieving this type of consensus is complexified by the need for individualized care [
17,
22].
The third judgment strategy based on respect for the patient’s life narrative emphasizes honoring patients’ dignity and individuality beyond mere autonomy. The life narrative reasoning model utilizes the patient’s life story and previous choices to guide surrogates in making judgments consistent with the patient's values and experiences. It aims to respect individuals by providing care that resonates on a personal level, despite the loss of their decision-making capacity [
23]. However, accurately representing patient preferences without direct communication can be extremely difficult [
24‐
26]. In particular, the effects of different judgment strategies on decisions concerning life-sustaining treatment have not been examined empirically. This was one of the primary goals of the current set of studies.
The Present Research
Three experiments were conducted to provide a better understanding of the factors that influence decisions related to life-sustaining treatment for patients in a persistent vegetative state. The participants were randomly assigned to read one of three vignettes, each portraying a different level of perceived severity in the patient’s condition. After assessing the patient on the Mind Perception Scale, they were then asked to choose whether to increase, maintain, or withdraw life-sustaining treatment. To examine the role of ethical frameworks, participants were randomly assigned to one of three judgment strategies: substituted judgment, community-based norms, or life-narrative reasoning.
Method
Study 1
Study 1 tested the effects of the participants’ evaluation of a patient’s perceived severity and mind perception when asked to implement the substituted judgment strategy to decide on life-sustaining treatment.
Participants
An a-priori power analysis to estimate the required sample size (using G*Power 3.1) [
27] with α = 0.05 and power = 0.80 indicated that the projected sample size needed to detect a moderate effect size (
f = 0.15) was approximately N = 103 for linear multiple regression, fixed model, R2 increase [
28]. In total, 281 participants were recruited through Amazon's MTurk in exchange for a small monetary reward. This sample size was adequate for the objectives of this study. All participants were included in the analysis. The participants (34% males and 66% females) ranged in age from 19 to 74 (
M = 36.12;
SD = 12.11).
Measures and Procedure
After obtaining informed consent from all participants, each was randomly assigned to read one of three vignettes describing a patient in a vegetative state at one of three levels of perceived severity: no reflexes or emotional expression, reflexes without emotional expression, and both reflexes and emotional expression. This was designed to simulate how laypeople interpret observable signs as indicators of mental presence. In this context, perceived severity did not refer to the patient's clinical status but to how severely the lay observers judged the patient's state of consciousness based on visible behaviors. This construct thus captured intuitive, socially informed interpretations of reflexes and expressions as signs of inner awareness, rather than relying on medical expertise or diagnostic certainty.
The vignette describing a persistent vegetative state at perceived severity level 1 was as follows:
After a car accident, the patient was admitted to the hospital in an apparent coma-like state. The patient’s spinal cord was not affected during the accident, but the patient remains bedridden and immobile. The patient is unable to breathe or eat on their own and has been placed on a ventilator with a feeding tube. A series of specialized visual and motor assessments show that the patient’s basic reflexes are intact. Further tests suggest that the patient can feel and hear loved ones nearby. EEG and PET scans were performed after the patient had been comatose for twelve months.
Persistent vegetative state perceived severity level 2 provided the same information as Level 1, but ended as follows:
…. A series of specialized visual and motor assessments show that the patient’s basic reflexes are intact. Further tests suggest that the patient cannot feel or hear loved ones nearby.
Persistent vegetative state perceived severity level 3 was identical but ended:
…. A series of specialized visual and motor assessments show that the patient’s basic reflexes are not intact. Further tests suggest that the patient cannot feel or hear loved ones nearby.
Next, the participants completed the 18 items of the Dimensions of Mind-Perception scale [
13] on a Likert-type scale ranging from 1 to 5 (1 = not at all, 2 = unlikely, 3 = possibly, 4 = probably, 5 = definitely). This scale is composed of 7 items addressing Agency (with a reliability coefficient of 0.94 in this study) and 11 items focusing on Experience (with a reliability coefficient of 0.97). The assessment was conducted from the perspective of what the patient could do, as indicated by statements such as "The patient you read about is capable of…". An example of an item measuring Agency is "making plans and working towards a goal". An example of an item measuring Experience is "experiencing physical or emotional pain."
The participants then decided whether to increase, maintain, or withdraw life-sustaining treatment, based on the substituted judgment strategy. Specifically, the participants were asked to make a decision about the patient’s treatment as though they were in their shoes. They were asked to rate each outcome (increase treatment, maintain treatment, withdraw treatment) on a 6-point Likert scale.
General Discussion
The present research examined how mind perception and three moral judgment strategies influenced decision-making regarding life-sustaining treatment for patients in a persistent vegetative state. The three strategies—substituted judgment, community norm, and life narrative—were used to evaluate how laypeople apply ethical reasoning to complex medical scenarios. The findings indicated that the ethical strategy had minimal impact on the participants’ decisions. Instead, these decisions were primarily influenced by the perceived severity of the patient’s condition: the more severe the condition was perceived to be, the more likely the participants were to recommend limiting or withdrawing treatment, regardless of the ethical framework to which they had been exposed.
This consistent pattern aligns with research suggesting a cognitive bias among laypeople to prioritize perceived severity over structured ethical reasoning [
23]. Importantly, these findings should be viewed in the context of how perceived severity was defined in the current study; namely, the perceived impairment of consciousness, operationalized through behavioral cues such as reflexes and awareness, rather than objective medical diagnosis or prognosis.
These results are consistent with research on intuitive moral judgment, particularly in medical contexts involving end-of-life care. According to the Social Intuitionist Model [
30] and Dual-Process theories [
31], individuals tend to form moral decisions quickly based on affective responses, and only later construct rational justifications. In situations where a patient’s state of consciousness is unclear, salient cues such as facial expression, reflexes, or perceived awareness become emotionally charged heuristics that guide judgment.
Notably, the failure of judgment strategies to significantly shape treatment decisions may stem not only from the dominance of perceived severity, but also from inherent differences in cognitive accessibility between the strategies. For example, substituted judgment may feel intuitive due to cultural familiarity, while life-narrative reasoning requires abstract reflection on identity and values, which participants may not easily simulate. Community-based norms may lack personal relevance altogether. Future research should examine how familiarity, emotional salience, and moral intuitiveness interact to determine the uptake of these strategies.
Studies have shown that the perceived capacity for pain, awareness, or personhood reliably predicts treatment preferences for patients in vegetative or minimally conscious states [
32]. These findings suggest that even when ethical strategies are made salient, laypeople may default to intuitive impressions of mind and suffering when making morally significant decisions. This distinction is essential, since it suggests that the participants’ judgments in the current study were shaped by perceptions of mind, personhood, and consciousness rather than by assumptions about physical pain, risk of death, or bodily responsiveness. Perceptions of the patient’s mind, especially the extent to which the patient was perceived as having agency or the capacity for experience, significantly influenced participants’ choices. Higher perceived consciousness led to stronger support for continuing or increasing treatment. This finding reinforces earlier work on the central role of mind perception in shaping ethical decisions [
13,
14].
These results also point to the ethical challenges when authorizing individuals without formal training to make consequential medical decisions on behalf of others. They confirm the importance of implementing structured ethical frameworks to support informed surrogate decision-making and the greater involvement of professionals to ensure that choices reflect both patient values and clinical realities. The patterns observed here suggest that many participants relied on heuristic processing in the form of intuitive, abbreviated evaluations based on salient cues such as facial responsiveness or diagnostic labels rather than applying the moral principles embedded in their assigned frameworks. The lack of meaningful differentiation between strategies supports the idea that moral judgment in high-stakes medical cases is often driven more by intuitive reactions to suffering or consciousness than by explicit ethical reasoning.
Limitations
Because this study used hypothetical scenarios that were submitted to lay participants, the findings may not fully translate to real-world clinical decision-making contexts [
5]. The predominantly American sample limits the applicability of the findings to other cultural contexts where norms and ethical values may differ substantially. It is also worth noting that the absence of significant differences between the ethical strategies suggests that each presents practical challenges. Current tools for assessing or simulating patient preferences may not adequately support reliable decision-making for incapacitated individuals. While the reliance on intuitive processing offers one explanation, another possibility is that the ethical strategies were not sufficiently internalized or salient to guide participants' decisions effectively. Although each strategy was introduced with a clear and concise description, it is plausible that in the context of a brief experimental vignette, participants reverted to more emotionally accessible cues such as perceived responsiveness over more abstract reasoning tools. This may reflect a general limitation in how well such strategies capture hypothetical judgments under uncertainty. In addition, the emotional intensity and moral gravity of the scenarios may have overwhelmed participants’ capacity or motivation to apply formal decision rules, particularly without extended reflection or training. Taken together, these findings suggest both a default reliance on perceived severity and potential limitations in the operationalization and uptake of structured ethical strategies in experimental settings.
Future Directions
Future research could examine whether more immersive simulations, repeated exposure, or scaffolded reflection could enhance participants' ability to engage with ethical reasoning frameworks in complex moral decisions. Beyond the empirical findings, these results have broader ethical and policy implications. The limited effectiveness of the substituted judgment strategy calls into question the extent to which laypeople can reliably reconstruct patient preferences although this assumption underpins legal standards in many jurisdictions. The intuitive dominance of perceived responsiveness over value-based reasoning suggests that frameworks emphasizing dignity, narrative identity, or community norms may face practical challenges in implementation without greater public understanding or facilitation.
Perhaps the most concerning factor is the potential reliance on observable behavior as a proxy for consciousness, particularly considering the known risks of misdiagnosis in vegetative and minimally conscious states [
33]. If lay decision-makers treat reflexive or emotional responses as definitive signs of mind, this could lead to ethically problematic decisions, especially in ambiguous or borderline cases. Future models must therefore trade off intuitive moral sensitivity with safeguards that account for diagnostic uncertainty and the complexity of human consciousness.
Although the present study did not investigate artificial intelligence (AI), the findings may contribute to broader discussions about future methods for reconstructing patient preferences. One such approach is the Patient Preference Predictor (PPP), which aims to forecast the choices of incapacitated patients using demographic data from similar individuals. Nonetheless, this approach has drawn criticism for overlooking the particular values and priorities of individual patients [
34].
To address these concerns, a more advanced theoretical model has been proposed: the Personalized Patient Preference Predictor (P4) [
34]. Unlike the PPP, this model seeks to reconstruct patient preferences based on individualized data such as previous medical decisions, legal documents, treatment history, and even digital communication. Its goal is not only to predict what the patient would choose, but to capture the reasoning, values, and priorities that informed those choices. Our findings suggest that laypeople rely on observable cues as proxies for mind, especially under conditions of diagnostic uncertainty. This raises the question of whether AI tools like the Personalized Patient Preference Predictor (P4) can mitigate such biases by offering data-driven insights into patient preferences. However, the ethical legitimacy of these models depends not only on predictive accuracy, but on their capacity to capture the patient’s underlying values and contextual reasoning—a challenge that mirrors the difficulty our participants faced in applying structured ethical reasoning. As such, integrating AI into surrogate decision-making processes must address both informational and moral dimensions to be ethically defensible. In doing so, it aspires to uphold autonomy even in the absence of direct communication. However, any potential application of AI in ethical decision-making must be approached with caution. Some models function as "black boxes," offering little transparency about their internal logic, which can undermine legitimacy and public trust [
35]. Critics have argued that even highly accurate predictions may fall short of true autonomy if the decision lacks an understandable or value-based justification [
36].
Conclusion
The findings highlight the dominant role of mind perception in moral decision-making among laypeople. Formal ethical strategies did not produce significant differences in outcomes. Instead, the participants relied heavily on intuitive and reductive reasoning when assessing patients’ states, particularly as behavioral responsiveness decreased across vignettes. Crucially, the manipulation in this study did not reflect clinical or neurological perceived severity per se, but rather variations in perceived consciousness, operationalized through observable cues such as reflexes and sensory reactivity. As such, the “perceived severity” referenced in the participants’ judgments related to the inferred presence or absence of consciousness, not medical prognosis.
Overall, the findings suggest that moral judgments in high-stakes medical decisions are primarily driven by intuitive impressions of mind and personhood rather than systematic ethical reasoning. Going forward, there is a clear need to strengthen ethical decision-making processes through training, structured frameworks, or novel approaches that better capture patients’ values and reduce reliance on ambiguous behavioral cues.
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