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Pathways of Enquiry

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Knowledge and Error

Part of the book series: Vienna Circle Collection ((VICC,volume 3))

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Abstract

A brief and generally applicable description of the endeavours, the activities and the goal that satisfies the enquirer into nature would amount to this: he wants to bring his thoughts into the best possible agreement with the facts and with each other. The same idea is expressed with minor variations by “complete and simplest description” (Kirchhoff 1874), “economic representation of the facts” (Mach 1872), “agreement of thought with being and thought processes amongst themselves” (Grassmann 1844). Conveying to others the adaptation of thought to fact turns it into description, and if this is complete and as simple as possible, into economic representation. Every avoidable incongruity or incompleteness, logical differentiation or superfluity of the describing thoughts involves a loss and is uneconomic. General and indeterminate as this characterization of enquiry may seem, it is likely to contribute more to an understanding of the enquirer’s activity than more specialized and therefore more one-sided accounts of it, as some examples will show.

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Notes

  1. Born c. 160 B.C.

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  2. Observed c. 125–150 A.D.

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  3. C. 410 A.D.

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  4. C. 400 A.D.

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  5. C. 310–250 B.C.

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  7. Kepler, Mysterium cosmographicum, 1596, Ch. I.

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  8. Ibid.

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  9. Harmonice Mundi, 1619, Lib. V, pp. 189, 190.

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  10. Astronomia Nova, De Motibus stellae Martis, 1609, p. 194.

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  12. Ibid., pp. 285 f.

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  14. Loc. cit. Lib. I ch. 9, where gravity is already attributes to all celestial bodies.

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  15. As in note 2 above.

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  16. Gilbert, De Magnete, 1600.

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  43. For a comparison of the views of Fechner and Boltzmann on the Second Law of thermodynamics, see W, p. 381.

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  44. How old and instinctively obvious the relation between life and burning really is we can see from a report of Herodotus (bk. III, Ch. 16) following a misdeed of Cambyses: “The Egyptians regard fire as a live animal that devours everything it can reach and dies along with what it consumes”. Cf. in Ostwald (Vorlesungen über Naturphilosophie, 1902, pp. 312f.) a detailed parallel between the self-preservation of life and of a flame. Cf. also W. Roux (Vorträge und Aufsätze über Entwicklungsmechanik, 1905), which has particularly attractive accounts of initial generation and of the comparison of a flame with an organic being, pp. 108 f.

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© 1976 D. Reidel Publishing Company, Dordrecht, Holland

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Mach, E., Hiebert, E.N. (1976). Pathways of Enquiry. In: Knowledge and Error. Vienna Circle Collection, vol 3. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1428-1_17

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  • DOI: https://doi.org/10.1007/978-94-010-1428-1_17

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-90-277-0282-1

  • Online ISBN: 978-94-010-1428-1

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