Abstract
The development of the imaginative process brings with it advantages for organic life, especially the vegetative kind. However, if ideas outbalance sensation too far, drawbacks may result: the soul becomes a parasite on the body, consuming the oil of life (Herbart’s phrase). This is evident in view of the chance events that may affect the associations on which adaptation of thought to facts depends, as was illustrated earlier. If favourable circumstances guide the imagination in such a way that it follows or anticipates facts, we gain knowledge. However, unfavourable circumstances can direct the attention on to inessentials, promoting thought connections that do not correspond to the facts but mislead. Thoughts repeatedly tested and found to correspond to the facts will always be constructive rules for action; but if in special circumstances one adopts untested chance connections as generally corresponding to fact, serious error will result, and disastrous practical consequences if one acts on them. Some examples from the history of culture illustrate the point.
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Notes
Tylor, Early History of Mankind, 1870, p. 138 (= Urgeschichte, p. 173).
Ennemoser, Geschichte der Magie, Leipzig 1844
Roskoff, Geschichte des Teufels, Leipzig 1869
Soldan, Geschichte der Hexenprozesse, Stuttgart 1843. If this threatens to sour the reader’s sense of humour, let him turn for relief to the articles on ‘Bekker’, ‘Incubes’, ‘Magie’, ‘Superstition’, in Voltaire’s Dictionnaire philosophique.
To restore complete cheerfulness, see Mises (G. T. Fechner), Vier Paradoxa, Leipzig 1846, the section ‘Es gibt Hexerei’.
On the pathological facts that promote the development of such conceptions (lycanthropy, vampirism and so on), that is the belief in magic, cf. Ch. IV note 33). Terato-logical cases no doubt will also have contributed much.
Tylor, Early History of Mankind, 1870 p. 126 (= German p. 159).
Alongside the conception of the shadow soul, readily intelligible reasons from waking life give rise to the development of the idea of a soul of breath and a soul of blood. Cf. Odyssey XI, 33–154. Shadow souls recover memory by drinking blood.
Tylor, Primitive Culture, 1871, II, p. 46 (= Anfänge der Kultur, II, p. 49).
Ibid. I, p. 434 (= German I, p. 479).
Ibid. II, p. 144 (= German II, p. 159).
Ibid. I, p. 417 (= German I, p. 451).
Ibid. II, p. 366 (= German II, p. 405). The facts are related in Diodorus XX, 14, who gives further examples of human sacrifice. Also Herodotus, IV, 62.
Tylor, ibid. I, 96 (= German I, 106).
F. Hoffmann, Geschichte der Inquisition, Bonn 1878.
Lea, A History of the Inquisition, New York 1888.
Tylor — Urgeschichte, pp. 104–112; Primitive Culture I, pp. 265, 266 (= German pp. 288, 289).
Tylor, Early History, pp. 329–30 (= German pp. 409 f). During a visit to lake Garda I myself once heard a local inhabitant express the view that the lake had at one time been much higher and that Monte Brione between Riva and Torbole had been an island, because you can find shells on top.
Ibid. p. 326 (= German, p. 411).
J. W. Powell, Truth and error, Chicago 1898, p. 348. An echo that had to leave behind a phantomlike demonic impression is reported by Cardanus (De subtilitate, 1560, lib XVIII, p. 527) following the experience of a friend A. L. who one night came to a river he wanted to cross. He shouted: Oh. Echo: Oh! A. L.: Unde debo passa? Echo: Passa! A. L.: Debo passa qui? Echo: Passa qui! However, since at that spot there was a fearsome vortex, A. L. took fright and turned back. Cardanus recognizes the phenomenon as an echo and points out that it was easily recognized as such by its intonation.
Powell, l.c. p. 383
also Galton, Inquiries into human faculty, London 1883.
Strabo, III. Iberia, 1.
Up to the age of four or five I continued to hear the sun hiss as it seemed to dive into a big pond and was mocked for it by adults. Still, I greatly value the memory.
As a child I too pursued the setting sun from hill to hill.
Tylor, Urgeschichte, pp. 436f., 443 f.
Tylor, Early History, p. 307 (= Urgeschichte, p. 387).
Lubbock, Origin of Civilization, 1870, p. 140 (= Entstehung der Zivilisation, Jena 1875, p. 175).
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© 1976 D. Reidel Publishing Company, Dordrecht, Holland
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Mach, E., Hiebert, E.N. (1976). The Exuberance of the Imagination. In: Knowledge and Error. Vienna Circle Collection, vol 3. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1428-1_6
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