Insect repellent plants traditional usage practices in the Ethiopian malaria epidemic-prone setting: an ethnobotanical survey

The ethnobotanical survey was conducted among the Bechobore kebele [village; (small local administrative unit in Ethiopia)], residents. It is one of the malarious areas in Jimma Zone, Kersa woreda (district), Oromia Regional State of Southwestern Ethiopia (Figure 1). It is located 356 km away from Addis Ababa, the federal capital of Ethiopia. The Oromo ethnic group is the most predominant one (81.2%) and the majority of them are Muslims [20]. It is located at an altitude of 1755 m above sea level and the average annual rainfall and temperature is about 700 mm and 21°C, respectively. Based on climatic conditions, the study area classified as one of the woienadega areas of Ethiopia, where malaria is holo and hyper-endemic (intense transmission) in nature. One health post and one middle school are located. The kebele is divided into seven zones for administrative purpose. Among them, three (i.e. Saxama, Sedecha and Tulama) zones are highly malarious where disease transmission occurs almost throughout the year.

Malaria is a major public health issue with more than 56% of clinical case incidences at household level (personal communication with the local Health Extension Worker (HEW) in April 2013). The local residents cultivate Teff (Eragrostis tef Zucc.), maize (Zea mays L.), barley (Hordeum vulgare L.), cereal such as sorghum (Sorghum bicolor L.), wheat (Triticum aestivum L.), etc. Besides, it is also renowned for the cultivation of the cash crop like Khat (Catha edulis Forsk.) and coffee (Coffea arabica L.) and raising live stocks. Boye river/wetland is running perennial along the entire study area and during the rainy season it creates a swampy or marshy area and more or less permanent large pools of water or small ‘lakes’, which serve as potential breeding sites for mosquitoes [21]. The greater majority of the houses are called traditional tukuls, built with mud and covered with a thatch roofs.

Due to the prolonged period of exposure to malaria, residents have traditionally been applying several plants as repellents to drive away blood-sucking insects, particularly mosquitoes. This practice is quite interlinked with the centuries-old Ethiopian coffee ceremony. The present study setting (an Ethiopian region called, Kaffa) being the birthplace of the coffee plant, this ceremony is practiced by making coffee from a traditional charcoal stove, which is continuing to burn the traditional incenses. It lasts almost 40 min to 2 h by spreading of fresh aromatic grasses and/or flowers across the floor. In most parts of Ethiopia, the observance takes place three times a day - in the morning, at noon and evening. Therefore, we strongly believe that the repellent usage practices could have emerged from the Ethiopian coffee ceremony ritual.

The study was a community based cross-sectional survey conducted between January and May of 2013. A stratified, systematic random sampling was used for the selection of a total of 309 households from three (i.e. Saxama, Sedecha and Tulama) zones of the Bechobore Kebele (village). 103 respondents were chosen from each of the selected zones. The sample size was calculated by employing 95% confidence interval formula to estimate a population proportion.

The interview was carried out by involving selected 309 household members. In order to evaluate the clarity of the questionnaire, the validity of the instrument, and reactions of the respondents to the questionnaire a pre-test was conducted prior to the actual data collection on 10% of the study population, i.e. about 31 residents by the enumerators, in an area different from the study area, but with the similar socio-demographic pattern. One adult from each selected household was interviewed on the knowledge and traditional uses of repellent plants, by administering a pre-tested questionnaire specifically designed for this purpose. Male and female respondents from all age-groups were included. To avoid biassing information and variables, the questionnaire has been prepared in the English language and has been translated into the local native language (Afan Oromo) in order to make it easy to understand and to administer by interviewers and interviewees.

A team of well-trained and closely supervised local interviewers conducted the household survey using a pre-tested questionnaire to interview with the representative of selected household. Interviewers collected information regarding socio-demographic and ethnobotanical data. Study participants were asked to impart their knowledge and usage custom on repellent plants. The main questions focused on (1) the usage and knowledge on IRPs, (2) names of plants used or known, (3) insects against which plants are used, (4) mode of applications, and (5) parts of the plant material used. Besides, the repellent plants have been categorized basis on their affordability, accessibility and efficiency for the assessment by employing the following criterion; (a) potentially useful (the plants potent enough to drive away insects’ minimum of 60 min), (b) accessible (the plants available within their neighbourhood without any serious efforts), and (c) affordable (the cost is within the range of 1–3 Ethiopian birr).

The authors also made personal observations in the field on the typical habitats and repellent plants collected by accompanying traditional users, translators and field assistants. Specimens of the reported plants were collected during the regular walk in the fields. The collected voucher specimens were pressed, numbered, dried, identified and deposited at the Jimma University Regional Herbarium and at The National Herbarium (ETH) in Addis Ababa University. Identification of specimens was done with the help of herbarium materials, experts and taxonomic keys in the Flora of Ethiopia and Eritrea [22‐28].

The socio-demographic characteristics of the study respondents are shown in the Table 1 Overall, 70.2%(217/309) of the local inhabitants have had ample awareness, nevertheless, 91.8%(199/217) of them were applying these plants as insect repellents (Table 1). It is important to note that though the survey has been conducted by involving 309 eligible respondents, only 217 of them have had awareness on insect repellent plants accordingly the level of awareness was 70.2%. However, out of 217 knowleged residents 199 of them were using (91.8) these plants as insect repellents.

Respondents cited overall 23 plants as insect repellents to repel insects, principally mosquitoes (Table 2). Nevertheless, one of the most renowned traditional fish poisoning plants called Birbira [vernacular name (local native language, Amharic); Milletia ferruginea] was cited by three study participants by mistake as insect repellent. Consequently, this plant was excluded and finally all the known 22 species were compiled in the Table 2. Interestingly 21.7%( 43/199) of the respondents were using Shita (a mixture of various repellent plants stem, root, resin, leaves and bark) which is abundantly available in most of the Ethiopian towns. It is mainly prepared by the folk with approximately 5 g of repellent plant materials wrapped in a plastic paper and commercialized.

The greater majority of the study participants drive-away the insects by smoldering [98.9% (197/199)] the dried leaves [93.9% (187/199)] in the early evening to minimize man-vector contact (Figure 2). Overall, 85.5%, 86.8% and 83.9% of the respondents consider that these plants are extremely useful, accessible and affordable, respectively (Table 3). About 52.8% of the local residents were applying approximately 15 g of dried plant-products every day (Figure 3). The association between respondent’s knowledge and self-reported usage practices of repellent plants with their age, gender, monthly income and educational status were tested with chi-square analysis and the results are given in Table 4.

This survey is intended to shed the limelight to showcase the Ethiopian people ethnobotanical knowledge and their insects avoiding practices in one of the malaria epidemic-prone settings. It is important to note that the level of awareness is relatively lower when compare with the several prior Ethiopian studies conducted in Addis Zemen town (97.2%) [16], Kofe kebele (83.6%) [17], and the Western Hararghe Zone (92.1%) [18]. It could be possibly explained that though the present survey was conducted in the rural setting, it is located in close proximity of the Jimma town. Therefore, the residents might have greater access to procure other modern personal protective tools.

Traditional Knowledge (TK) is built upon the long-term experiences and trial or error close observation by the local communities. However, over the past decades a steady decline of TK has been reported worldwide [36‐38]. It is attributable to that the majority of resourceful persons often elders are not willing to impart their knowledge to others except for their eldest son or the other next of kin in order to maintain the secrecy [39]. Besides, the younger generation does not have shown up enough interest to learn/know about the value of traditional repellent/medicinal plants. Therefore, every effort must be done to protect, preserve, promote, and practice our TK for the betterment of mankind.

Though residents have a low-level of awareness they were using 22 repellent plants (Table 2) than the previous Ethiopian ethnobotanical surveys that have reported a maximum of just 14 plant species [16‐18]. Since the study area is well-known for the diversity of various plant species, it provides an ideal opportunity for local residents to apply several plants as these are easily accessible and freely available almost throughout the year [17]. Interestingly, the majority of plants cited by the respondents have been reported and scientifically authenticated formerly by several researchers [3, 13‐15, 29‐35, 40] as potent repellent and insecticidal agents against various insects, chiefly mosquitoes (Table 2). It evidently suggests that the local residents are gifted with sound knowledge and aptly applying these plants as repellents. The plant kingdom is a potential warehouse to identify several potential eco-user-friendly insect repellent/insecticides in the future. Ethiopia remains regardded as a repository of repellent plants owing to its varied climatic and topographic features [16‐18].

Burning/smouldering of the dried leaves was the most common practice to prevent insects’ nuisance (Table 2 and Figure 2). The findings are quite concurrent with the numerous previous studies conducted in Ethiopia [16‐18], Eritrea [14] and Guatemala [41]. Seyoum et al.,[13] reported that almost all the Kenyans have the custom of burning plants to repel mosquitoes. In Guinea Bissau, 55% of people burn plants to repel mosquitoes [40]. The result is also comparable to a study reported by Kweka et al., [34]. The use of plant leaves as insect repellent could be one of more sustainable options than any other parts like roots, resin and bark. This mode of application might not disrupt the natural plant growth as well as it shall supply the leaves throughout the year too [18].

The finding indicates that great majority of the inhabitants apply repellant plants in the early evenings (Figure 3). It could be possibly explained that this happens since the peak biting activity of local malaria vector An. arabiensis begins in the dusk hours before people confined with bed nets or other means of interventions [42]. Subsequently residents urge to use repellents in the evenings to evade the insect’s menace and disease transmission. Respondents indicated that these plants are potentially useful, readily accessible and affordable too (Table 3). The findings are in accord with the previous Ethiopian [16‐18] and Tanzanian surveys [34], where the majority of the local residents acknowledge that the existing synthetic repellents are not only expensive but also cause dangerous adverse effects than the repellent plants. The studies conducted in Guinea Bissau and Kenya also reported that the majority of the villagers prefer IRPs owing to lack of purchasing power [41, 43]. We have personally witnessed and experienced that the Ethiopian IRPs are rationally effective and amiable to apply too.

A chi-square analysis shows a strong association between the respondents’ knowledge on insect repellent plants and the gender (P - value = 0.0209), and average monthly income (P - value = 0.0226) (Table 4). The findings are quite consistent with the previous Ethiopian studies [16‐18]. However, there was no significant association found between the respondents’ knowledge on TIRPs and their age (P - value = 0.9979). Result is comparable with the previous studies conducted in Ethiopia with reference to age and knowledge on IRPs [16‐18]. It could be possibly explained that since the usage of IRPs is one of the most common practices in the study setting, the residents might have acquired adequate awareness irrespective of their age. Chi-square analysis shows that the repellent plants usage custom is not significantly associated with gender (P - value = 0.4420), age (P - value = 0.8799), and monthly income (P - value = 0.9912) of the respondents (Table 4). It is likely due to the widespread usage of insect repellent plants and long-standing age-old practice and custom. Results are consistent with the earlier studies, which have reported that there is no significant relationship between the age, monthly income of respondents’ and repellent plant usage custom [16‐18].

At the moment, there is a revived interest has been observed both among the researchers and general public towards plant-based products attributable to their user-and-eco-friendly nature. It earns more interest as the majority of the commercialized mosquito repellent products are derived from the well-known pyrethrum (Golden Flower) plant [Asteraceae; Chrysanthemum cinerariaefolium (current species name: Tanacetum cinerariifolium)] from East Africa [44]. Numerous widely-known repellent plants are in use by the indigenous rural people in the SSA countries, though they are quite unaware of the complete elucidation of the mechanism of repellency of those plants [44].