nach oben

Journal of Religion and Health

Erschienen in:

01.12.2013 | Original Paper

Bearing Witness Through Medicine: An Exploratory Study of Attitudes to Service Among Australian Evangelical Christian Doctors

verfasst von: Sarah B. Jensen, Christine B. Phillips

Erschienen in: Journal of Religion and Health | Ausgabe 4/2013

Einloggen, um Zugang zu erhalten

Abstract

This study explores the attitudes of Australian evangelical Christian doctors to healing, suffering and good practice, using in-depth interviews. Doctors described an intellectualised faith, in which medical care was conceived in itself as a way of bearing witness. The alleviation of suffering, for these doctors, included supporting patients to rediscover purpose and meaning in their lives. There was diversity of opinion about evangelising, with many feeling that this was a contingent activity best conducted outside the consultation. This cohort of doctors, mostly non-denominational, had consciously engaged in work with the poor and marginalised as an expression of their faith.

Adams, K. (2003). Moral diversity among physicians and conscientious refusal of care in the provision of abortion services. Journal of the American Medical Women’s Association, 58, 223–226.PubMed

Ammerman, N. (1987). Bible believers: Fundamentalists in the modern world. New Brunswick, MJ: Rutgers University Press.

Australian Bureau of Statistics. (2006). Year book Australia 2006 catalogue no: 1301.0. Canberra: Australian Bureau of Statistics.

Balmer, R. (1993). Mine eyes have seen the glory: A journey into the evangelical subculture in America (2nd ed.). New York: Oxford University Press.

Bebbington, D. (1989). Evangelicalism in modern Britain: A history from the 1730s to the 1980s. London: Routledge.

Benson, H., Dusek, J. A., Sherwood, J. B., Lam, P., Bethea, C. F., Carpenter, W., et al. (2006). Study of the therapeutic effects of intercessory prayer (STEP) in cardiac bypass patients: A multicentre randomized trial of uncertainty and certainty of receiving intercessory prayer. American Heart Journal, 151, 934–942.PubMedCrossRef

Bertelsmann-Stiftung (ed). (2009). What the world believes: Analyses and commentary on the religion monitor 2008. Brussels: Bertelsmann-Stiftung Foundation.

Chibnall, J. T., & Brooks, C. A. (2001). Religion in the clinic: The role of physician beliefs. Southern Medical Journal, 94, 374–379.PubMed

Christian Medical and Dental Fellowship of Australia (CMDFA). (2007). National membership register. Used with permission.

Curlin, F., Lantos, J., Roach, C., Sellergren, S., & Chin, M. (2005). Religious characteristics of US physicians: A national survey. Journal of General Internal Medicine, 20, 629–634.PubMedCrossRef

Curlin, F., Chin, M. H., Sellergren, S. A., Roach, C. J., & Lantos, J. D. (2006). The association of physicians’ religious characteristics with their attitudes and self-reported behaviors regarding religion and spirituality in the clinical encounter. Medical Care, 44, 446–453.PubMedCrossRef

Curlin, F. A., Dugdale, L. S., Lantos, J. D., & Chin, M. H. (2007). Do religious physicians disproportionately care for the underserved? Annals of Family Medicine, 5, 353–360.PubMedCrossRef

Ehman, J. W., Ott, B. B., Short, T. H., et al. (1999). Do patients want physicians to inquire about their spiritual or religious beliefs if they become gravely ill? Archives of Internal Medicine, 159, 1803–1806.PubMedCrossRef

Gaines, A. D. (1982). The twice-born: “Christian psychiatry” and Christian psychiatrists. Culture, Medicine and Psychiatry, 6, 305–324.PubMedCrossRef

Galanter, M., Larson, D., & Rubenstone, E. (1991). Christian psychiatry: The impact of evangelical belief on clinical practice. American Journal of Psychiatry, 1991(148), 90–95.

Golderg, D. A. (2007). Religion, the culture of biomedicine and the tremendum: Towards a non–essentialist analysis of the interconnection. Journal of Religion and Health, 46, 99–108.CrossRef

Hackett, C., & Lindsay, D. M. (2008). Measuring evangelicalism: Consequences of different operationalization strategies. Journal for the Scientific Study of Religion, 47, 499–514.CrossRef

Harris, W. S., Gowda, M., Kolb, J. W., Strychacz, C. P., Vacek, J. L., Jones, P. G., et al. (1999). A randomized, controlled trial of the effects of remote, intercessory prayer on outcomes in patients admitted to the coronary care unit. Archives of Internal Medicine, 159, 2273–2278.PubMedCrossRef

King, D., Mainous, A., & Pearson, W. (2002). C-reactive protein, diabetes and attendance at religious services. Diabetes Care, 25, 1172–1176.PubMedCrossRef

Koenig, H. (2007). Religion, spirituality and medicine in Australia: Research and clinical practice. Medical Journal of Australia, 186, S45–S46.PubMed

Legard, R., Keegan, J., & Ward, K. (2003). In-depth interviews. In J. Ritchie & J. Lewis (Eds.), Qualitative Research Practice. London: Sage.

Mueller, P. S., Plevak, D. J., & Rummans, T. A. (2001). Religious involvement, spirituality, and medicine: Implications for clinical practice. Mayo Clinic Proceedings, 76, 1225–1235.PubMedCrossRef

Musick, M., House, J., & Williams, D. (2004). Attendance at religious services and mortality in a national sample. Journal of Health and Social Behavior, 45, 198–213.PubMedCrossRef

Noll, M. A. (1994). The scandal of the evangelical mind. Grand Rapids, MI: William B. Eerdmans Publishing Company.

Noll, M. A. (2001). American evangelical Christianity: An introduction. Oxford: Blackwell.

Olive, K. E. (1995). Physician religious beliefs and the physician-patient relationship: A study of devout physicians. Southern Medical Journal, 88, 1249–1255.PubMedCrossRef

Seale, C. (2010). The role of doctors’ religious faith and ethnicity in taking ethically controversial decisions during end-of-life care. Journal of Medical Ethics, 36, 677–682.

Sheppard, K. L. (2007). Pentecostalism and sustainability: Conflict or convergence? PhD thesis, Perth: Murdoch University.

Tanyi, R. A., Recine, A., Werner, J. S., & Sperstad, R. A. (2006). Perceptions of incorporating spirituality into their care: A phenomenological study of female patients on hemodialysis. Nephrology Nursing Journal, 33, 532–539.PubMed

Warner, R. S. (1979). Theoretical barriers to the understanding of evangelical Christianity. Sociological Analysis, 40, 1–9.CrossRef

Wenger, N. S., & Carmel, S. (2004). Physicians’ religiosity and end-of-life care attitudes and behaviours. The Mount Sinai Journal of Medicine, 71, 335–343.

Titel: Bearing Witness Through Medicine: An Exploratory Study of Attitudes to Service Among Australian Evangelical Christian Doctors
verfasst von: Sarah B. Jensen
Christine B. Phillips
Publikationsdatum: 01.12.2013
Verlag: Springer US
Erschienen in: Journal of Religion and Health / Ausgabe 4/2013
Print ISSN: 0022-4197
Elektronische ISSN: 1573-6571
DOI: https://doi.org/10.1007/s10943-011-9558-5

Springer Medizin

Abstract

Bitte loggen Sie sich ein, um Zugang zu diesem Inhalt zu erhalten

Weitere Artikel der Ausgabe 4/2013

Erratum to: The Mental Health Benefits and Costs of Sabbath Observance Among Orthodox Jews

Religion and United States Physicians’ Opinions and Self-Predicted Practices Concerning Artificial Nutrition and Hydration

Exploring the Spiritual/Religious Dimension of Patients: A Timely Opportunity for Personal and Professional Reflection for Graduating Medical Students

Transference and “The Rebbe” Idiographic and Nomothetic Factors in the Psychoanalysis of Lubavitch Chassidim

Religion and Disparities: Considering the Influences of Islam on the Health of American Muslims

The Use of Religion and Spirituality in Psychotherapy: Enablers and Barriers